Posted by
Kenneth G. Davenport on Monday, June 02, 2008 12:00:00 AM
On Saturday, twenty years on, Barack Obama finally made a break with his church and Jeremiah Wright. The decision to leave the Trinity Church came, fittingly, after a visiting pastor, Michael Pfleger, used his sermon to denounce Hillary Clinton as a "white elitist" who felt entitled to the presidential nomination. Pfleger, who himself is white, is another radical leftist preacher who routinely spews hate speech from the pulpit. Here's his sermon from the pulpit at Obama's church recently:
For Barack this was apparently the last straw. As the presumptive Democrat nominee for president, Obama can't be seen as associating with such angry racists. It doesn't comport with his "post-racial, post-partisan" mantra. And besides, its not really becoming of someone who has a better-than-even-money chance to become the next president of the United States. In his statement, Obama had this to say:
“I’m not denouncing the church and I’m not interested in people who want me to denounce the church,” he said, adding that the new pastor at Trinity and “the church have been suffering from the attention my campaign has focused on them.”
“It’s clear that now that I’m a candidate for president, every time something is said in the church by anyone associated with Trinity, including guest pastors, the remarks will imputed to me even if they totally conflict with my long held views, statements and principles,” he said.
Obama said he had “no idea” how the resignation would “impact my presidential campaign, but I know its the right thing to do for the church and our family.”
“This was a pretty personal decision and I was not trying to make political theater out of it,” he said.
Now that's a hoot -- for this is one personal decision that is political to the core. For 20 years, Barack and Michelle Obama, accompanied by their two children, listened to Reverend Wright and his cohorts extoll the evilness of America. More importantly, Obama steeped himself in the black politico-religious subculture that these churches expound, based principally on black liberation theology.
This is reinforced in a recent article by Stanley Kurtz entitled "Obama's Radical-Left Ties Deep and Broad" in the National Review Online:
Obama’s ties to Pfleger and Wright is both more disturbing and more politically relevant than we’ve realized up to now. On Obama’s own account, the rhetoric and vision of Chicago’s most politically radical black churches are exactly what he wants to see more of. True, when discussing Louis Farrakhan, Obama makes a point of repudiating anti-white, anti-Semitic, and anti-Asian sermons. Yet having laid down that proviso, Obama seems to relish the radicalism of preachers like Pfleger and Wright. In 1995, Obama didn’t want Trinity’s political show to stop. His plan was to spread it to other black churches, and harness its power to an alliance of leftist groups and sympathetic elected officials.
For Obama, this represents both a personal and professional interest -- a means of tapping into the anger and hatred on the left as a way of finding a base of power in Chicago:
So Obama’s political interest in Trinity went far beyond merely gaining a respectable public Christian identity. On his own account, Obama hoped to use the untapped power of the black church to supercharge hard-left politics in Chicago, creating a personal and institutional political base that would be free to part with conventional Democratic politics. By his own testimony, Obama would seem to have allied himself with Wright and Pfleger, not in spite of, but precisely because of their radical left-wing politics. It follows that Obama’s ties to Trinity reflect on far more than his judgment and character (although they certainly implicate that). Contrary to common wisdom, then, Obama’s religious history has everything to do with his political values and policy positions, since it confirms his affinity for leftist radicalism.
Barack Obama has now left his church largely because the political calculus has now changed. The engine of power that was Trinity church in Chicago has become an embarrassing liability to the now-national candidate. The white voters in West Virginia just don't understand the kind of anger and vitriol that is commonplace in the black community, polarized as it is by the politics of victimization. It simply doesn't play in Peoria -- even it it plays nicely on the South Side of Chicago.
Now, on the eve of the Democrat nomination for president, we are faced with yet another cold political calculation by a politician who, for all his grace, has a clumsiness about his candidacy that leaves one wondering about his fitness and judgement to be president.